The best traffic-free bike rides around La Chapelle-D'Aunainville

The church of Châtenay, which stands near its cemetery in a modest village in the Beauce region, is placed under the invocation of Saint Sulpice. Its construction could date from the 16th century. Behind a porch tower that rises majestically at its entrance, a rectangular nave of four bays serves as both nave and choir, ending in a flat chevet; an appendage to the east serves as a sacristy. A seigneurial chapel opens on the north side of the choir. To the south, a side aisle with its own entrance was built in 1720, the date when the tower was also supposedly raised. This two-story tower, covered by a gable roof, is built on a square plan, the second story set back from the first and pierced on each face by two semicircular bays. Inside, the nave is covered with a wooden cradle vault with exposed tie beams, the side aisles being rib-vaulted. Large pointed arches separate the nave from the south side aisle. On the eastern wall, large pointed bays have been walled up for the presentation of the large altarpieces. Buttresses with glacis, thick but narrow, reinforce the side walls at the level of separation of the bays, as well as at the chevet. The Sauvegarde de l'Art Français paid a sum of 75,000 F in 1993 to ensure the waterproofing of this building.

The Saint-Pierre d'Ardelu church is a religious monument located in the commune of Ardelu, in the Centre-Val de Loire region. Although its existence is attested, the available sources do not specify either its period of construction or its detailed history. This type of building, typical of the French countryside, generally served as a place of worship and gathering for the local community. In rural regions such as the Centre-Val de Loire, parish churches played a central role in daily life. They were often the heart of religious, social, and sometimes administrative activities. Their architecture reflected local resources and know-how, while meeting the spiritual needs of the inhabitants.

The nave dates from the 13th century, the sacristy from the 18th. Of very simple construction, the church nevertheless contains masterpieces. First, an antependium in painted Cordoba leather, representing Saint Médard; classified as a historical monument, just like the bells. A wooden cabinet from the 13th century containing a necrology. A painted wooden altarpiece from the 12th century, featuring two statues, repainted in 1893, representing St Médard and the Virgin Mary. A churchwardens' bench serving as an altar.

The door opening to the sacristy dates from the 12th or 13th century, attesting to the date of construction of the church. In 1250, a survey of the diocese of Chartres mentions the church. In 1886, the old shingle vault was replaced by a brick and plaster vault. The altarpiece and pulpit are from the 18th century.

The Saint-Étienne church of Garancières-en-Beauce is a religious building whose origins date back to the 13th century, with major alterations in the 16th century. It is distinguished by its bell tower, classified as a Historical Monument by decree of April 13, 1907, testifying to its architectural and heritage importance. The location of the building, in the village of Garancières-en-Beauce (Eure-et-Loir), is documented with a precision deemed satisfactory, according to the criteria of the Mérimée database. The official protection of its bell tower in 1907 underlines the historical value of this element, the only part of the church to benefit from a classification measure. The building belongs today to the municipality, although information on its accessibility (visits, current uses) is not specified in the available sources. Its exact address, 2 Bis Rue de la Râperie, confirms its anchoring in the local urban fabric, in a department marked by a rich medieval and Renaissance religious heritage. The available data, mainly from the Monumentum platform and the Mérimée archives, focus on administrative and architectural aspects. No mention is made of the sponsors, artisans or specific historical events linked to the church, apart from its construction period and the protection of its bell tower. The Creative Commons license associated with François GOGLINS' photo indicates a desire for public dissemination of its image, reinforcing its status as shared heritage.

The nave consists of a main nave and an aisle to the north. A bell tower is located to the south, as well as a seigneurial chapel. The choir consists of a straight bay and a semicircular apse. A first church was built in the late 11th and early 12th centuries by Étienne de Denonville. It was modified in the 16th century by Pierre de Hémard. A seigneurial chapel was built shortly after the death of Jacques de Hémard, Lord of Denonville, in 1559. On the old vault, in 1658, one could still see "the coat of arms and blazons of the Hémard family, which are six sable burels, around which are the hat and cords of a cardinal from the family." The vault was rebuilt by the Brisay family in 1722. A project to extend the church was considered in 1755 but never carried out. The north aisle was built in 1770.

The old building, which was entered from the cemetery on the west side, was in very poor condition. The reconstruction, preserving the 16th century tower, reversed the orientation of the nave.

Many centuries ago, our ancestors discovered the possibility of harnessing the power of the elements—which, while helpful and useful on the one hand, could also be a threat as untamed forces of nature—for various purposes, thus eliminating the need for human or animal muscle power. Mills like these are a good example of the human engineering skills of earlier generations: The heavy millstones used to grind grain or press oil, for example, could be powered by wind or—as in this case—water.